Recommendation: "The Color of Money: Black Banks and the Racial Wealth Gap" by Mehrsa Baradaran

 

I remember adding Mehrsa Baradaran's book The Color of Money: Black Banks and the Racial Wealth Gap to my reading list after watching the movie The Banker on Apple TV+, which mentioned the book in the credits.*

This book flushes out in great detail arguments you should have ready when your anti-black family members, friends and acquaintances casually say things like, "This is a good neighborhood, there are no blacks here," or "We came here with nothing, now look at how well we're doing. If blacks are poor, it must be their fault."

Baradaran examines different periods of USA history after the end of its civil war and abolition of slavery.** In each period, compensation to the enslaved peoples and their descendants is rejected in favor of half-measures which cost the state nothing and produce only symbolic and psychological benefits. And "half-measures" is hardly the right word in most instances. We need phrases such as quarter, eighth, one-sixteenth measures.

Comments on Ronald A. Lindsay's "The Necessity of Secularism: Why God Can't Tell Us What to Do"

A few years ago I read Ronald A. Lindsay's The Necessity of Secularism: Why God Can't Tell Us What to Do. I meant to reread it and then thoroughly review it, but I'm in a fit of Konmari & I need to send my copy to the person who requested it from me. So, I'm writing a few comments based on my skimming a few passages I had highlighted.

I hope readers of this blog, Muslims in particular, will attempt to understand secularism in a non-polemical manner. It isn't licentiousness (الإباحية), and it can be uncommitted on essential religious positions, so it is not equivalent to atheism.

Lindsay's layman definition of secularism is "the view that: government should not involve itself with religious matters; religious doctrine should play no role in shaping public policy or in the discourse about public policy; and religious institutions and beliefs should not enjoy a privileged position within society." [p. 18]