Showing posts with label Black Americans. Show all posts
Showing posts with label Black Americans. Show all posts

Saturday, December 17, 2016

Documentary: African-American Pioneer Muslimahs in Washington, DC by Zarinah Shakir

This documentary film uses oral history to examine the lives of African-American Muslim women in Washington, DC primarily during the 1940s and 50s.



Zarinah Shakir is the producer.

I'm still looking for Part 1.
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Saturday, February 27, 2016

Dawud Walid's Thoughts on PBS's Documentary on the Black Panthers

PBS's website for the documentary allows you to watch it for free until March 18, 2016.

Check out my review of Body and Soul: The Black Panther Party and the Fight Against Medical Discrimination by Alondra Nelson.

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Sunday, July 19, 2015

Review: The Condemnation of Blackness: Race, Crime, and the Making of Modern Urban America by Khalil Gibran Muhammad

The Condemnation of Blackness: Race, Crime, and the Making of Modern Urban America by Khalil Gibran Muhammad

I reviewed this book through a series of Twitter status updates using the hashtag #coblackness.

Publishers's description: Lynch mobs, chain gangs, and popular views of black southern criminals that defined the Jim Crow South are well known. We know less about the role of the urban North in shaping views of race and crime in American society.

Use Worldcat.org to find the book in a library near you.

I've quoted extensively from the last 200 pages of the book. For some reason, I did not quote much from the first 100 pages. Looking back, I guess I assumed that the scientific racism of northern whites and the Victorian-moralizing of reformist blacks covered in those pages seemed so dated that it would have little relevance to explaining contemporary conditions. Yet a major theme in the book is the continuity of white practices towards blacks with the variance in whites' justifications for those practices. Thankfully, black Americans, in general, discarded accommodationist, reformist rhetoric, even when combined with critical observations of the harmful effects of white supremacy on blacks, for activist demands for equality regardless of "Negro criminality" and rejection of racial explanations for inequality.

Coincidentally, an Augusta, GA columnist wrote Today’s Chicago More Dangerous for Blacks Than the “Lynching South,” which, to me, continues the white American tradition of using black crime as an excuse to do nothing about racial inequality in the United States. So I wish all those who respond with "black on black crime" to every demand for justice in the wake of extrajudicial killings of blacks, whether by police or white vigilantes, would read this book.

Frances Kellor was the first white female social scientist to publish a major study of black criminality.

A major litmus test for credibility among [Progressive Era] liberal experts on the Negro Problem was the degree to which one conceded blacks' shortcomings. (commenting on John Daniels's "In Freedom's Birthplace: A Study of Boston Negroes. [p 138]

Black criminality shielded white Americans from the charge of racism & limited their responsibility to help black people. [p 139]

Among the Progressive Era liberals who entrenched racist discourse regarding blacks were Frances Kellor, Frederick Alexander Bushee, Carl Kelsey and Franz Boas. Progressive Era settlement workers Mary White Ovington, Jane Addams and John Daniels strengthened ideas of black cultural inferiority.



James Samuel Stemons, a black activist from Philadelphia, contrasted demand of blacks to save themselves while "greatest concern" expressed for poor whites. p. 168

Progressive Era racial liberals advocated "self-segregation as the key to moral regeneration" to build cultural "capacity." p 144


Appeals to whites for racial reform depended on black leaders' willingness to traffic in rhetorical currency of black inferiority. p 189

Black crime fighters didn't receive help from police, major city institutions and influential politicians to the extent white crime fighters did. Despite Stemons's efforts to open economic opportunity for blacks in Philadelphia, the only immediate accomplishment was a white-only "Vice Commission." Philadelphia Mayor Rudolph Blankenburg could gain political capital and success by using limited resources to clean up white areas. pp 189-90











Mr. Big from 1988 satirical film I'm Gonna Git You, Sucka not too far from historical reality.

... the Great Migration changed the degree to which middle-class blacks would step up their commitment to crime fighting in the 1920s and 1930s, and more firmly ground the national debate over black criminality in terms of structural inequality and racial discrimination. The criminalization of the race because of white reformers' unwillingness to apply crime-prevention strategies in black communities, the intensification of racial violence among white citizens and police officers, and the more militant attitude of middle-class blacks toward achieving economic and social justice all converged during the next two decades to place black criminality near the forefront of an emerging civil rights agenda. pp. 224-5


This echoes in today's #CVE rhetoric which calls for "moderate" Muslims to police "extremists."
When #Philadelphia blacks armed themselves 4 self-defense, politicians & police used that to further criminalize them. p 204

Progressive Era accomodationism and black inferiority gave way to 1930s militancy, anti-racism and civil rights activism. Despite sociologists' demonstration of unreliability of black crime statistics, police agencies continued using them. By 1940, the category "foreign-born" merged completely with "whites" in crime reporting. USA Progressive Era was progressive in its treatment of European immigrants, not blacks. Racial liberal and Nobel prize winner Gunnar Myrdal nevertheless blamed northern blacks for their own problems in 1944 book. pp 268-76

Yes, blacks have been catching hell in North America for a long time. Tell it to your relatives at your next family gathering when they start talking nonsense.

Finally, for Muslims in the United States and other European-dominated nations, there are lessons for evaluating "counter-terrorism" and "countering violent extremism" programs. The dominant society neglects inequality because "terrorism" is the only metric for Muslim life in the nation, just like "crime" became the only metric or lens through which to view African-American life in the USA. Arun Kundnani's book The Muslims are Coming! does an excellent job of critiquing this dynamic. Of course, the impact on non-black Muslims living in these 21st century nations has not approached that of the impacts Khalil Muhammad describes.

Additional Resources

Interview on WBAI "Talkback!"

Updated August 4, 2015. I completed my first Richard Wright reading today. I found the afterword Arnold Rampersad wrote to Wright's "Rite of Passage" germane to this topic. (click image to enlarge)

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Friday, October 10, 2014

Review: Body and Soul: The Black Panther Party and the Fight Against Medical Discrimination by Alondra Nelson

"Quando dou comida aos pobres chamam-me de santo. Quando pergunto por que eles são pobres chamam-me de comunista."

 "When I give food to the poor, they call me a saint. When I ask why they are poor, they call me a communist."

Dom Hélder Pessoa Câmara (1909 – 1999), Catholic Archbishop of Olinda and Recife, Brazil, 1964 to 1985

University of Minnesota Press, 2011, 289 pp.

Professor Alondra Nelson (Twitter) has written a book which all activists should read. It focuses on the advocacy, activism and ideology of the Black Panther Party (BPP) in healthcare.


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Tuesday, April 15, 2014

The Trials of Muhammad Ali - Free Streaming Online Until May 4


The Trials of Muhammad Ali
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Tuesday, February 11, 2014

Review: Black Liberation and Palestine Solidarity by Lenni Brenner and Matthew Quest

Black Liberation and Palestine Solidarity
Black Liberation and Palestine Solidarity by Lenni Brenner and Matthew Quest

Authors Lenni Brenner and Matthew Quest collected in this volume some of the essays they published between 1993 and 2013 analyzing the positions of prominent figures in the movement for black liberation towards Zionism and Palestinian resistance to Zionism. These positions were reflections of their owners' evolving understandings of the liberation struggles in the United States.
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